Muhammad and the Birth of Islam
The history of Saudi Arabia is inevitably tied to the history of Islam. Muhammad Ibn Abdullah, the founder of Islam, was born in about 570 AD in Mecca, which at the time was a commercial center that contained the Kaaba, a temple that was the destination of a pre-Islamic annual pilgrimage. In his youth, Muhammad traveled extensively with his merchant uncle and was exposed to the monotheistic religions of Judaism and Christianity. When he was forty years old, Muhammad was meditating in a cave when he had a vision of the Angel Gabriel, who taught him various verses that were later transcribed and became the Quran.
Muhammad gradually developed followers and, by 622, the Muslim community was large enough to be considered a threat to the local authorities. So Muhammad and his followers fled to the nearby oasis of Yathrib, which they renamed Medina. Cut off from their own tribes and without land of their own, Muhammad and his followers began raiding caravans on their way to Mecca. In 623, fighting broke out between the Meccans and the Muslims, but by 630 Muhammad’s forces were so strong that they were able to conquer Mecca without a fight. They destroyed the town’s idols, but kept the black stone of the Kaaba and transformed the annual pilgrimage into a Muslim one. Muhammad died in 632, having spread his faith over all of the Arabian Peninsula. His followers then carried Islam around the world.
The Muslim leaders who succeeded Muhammad were known (in English) as caliphs. The fourth caliph, Ali, moved his capital from Medina to Iraq and the Arabian Peninsula reverted to tribalism. The Ottoman Turks took power in Arabia in the 16th century, and it was also during this period that the Saudi extended family settled in the area.
Saud and Wahhab
The histories of the Saud and other families also play an important role in the history of Saudi Arabia. Sheikh Muhammad bin Saud was just another tribal leader in the central Arabian region of Nejd when, in 1744, he provided shelter for a local preacher and judge named Sheikh Muhammad bin Abd al-Wahhab. Under the rule of the Ottomans, Islam, having already split into factions, lost its fervor. Wahhab’s message was that Islam needed to be cleansed. Although they are known to much of the world today as Wahhabis, the followers of Wahhab called themselves Unitarians (muwahaddun). Wahhab believed that there should be no distinction between religion and the state; all conduct, including government, should be based on the original, unadulterated rules set down in the Quran and interpreted by the first three generations after Muhammad. He taught that all Muslims were equal, regardless of their class, nationality, or ethnic or tribal origin. Nonbelievers, on the other hand, were subject to punishment. His punishment for adultery exemplified his view of women: the man was reprieved, but the woman was stoned to death.
Wahhab’s teachings were not particularly popular, but they did attract Saud, and together they formed a powerful combination of military power and religious proselytizing. To this day, the descendents of Muhammad bin Saud control the government of Saudi Arabia and the descendents of Muhammad bin Abd al-Wahhab control its religious affairs. It is this same combination of sword and God that has allowed the Saud family to establish kingdoms in Arabia three times.
In the 18th century, Saudi forces captured Mecca and Medina and, eventually, almost one million square miles. While the Ottoman Turks were busy dealing with the Napoleonic Wars, the Wahhabis destroyed all traces of the Turks, including shrines and mosques they had built. In 1811, the Viceroy of Egypt, Muhammad Ali, launched the Ottoman counterattack. In 1818, his son, Ibrahim Pasha, conquered Mecca and then continued another 500 miles to Nejd, the center of Wahhabism. His troops also destroyed the Saudi capital of Diriya. Ibrahim Pasha was not a compassionate conqueror. His troops took all the food they could find, and they sent the Saudi ruler to Constantinople (Istanbul) where he was beheaded.
Battling for Power
The grandson of Muhammad bin Saud, Turki, and his son Faisal established a new Saudi capital at Riyadh in the first part of the 19th century and set about re-conquering the lands they had lost and reconverting the populace to Wahhabism. Their efforts received a setback in 1871 when the Turks occupied the eastern Arabian province of Hasa and gave their support to a rival family, the Rashidis. The loss of Hasa was a heavy blow to the Saud family because it was the source of the dates and pearls that they used to bribe the tribes of central Arabia. The Rashidis gained control of all of the Saudi domains, and the Saud family were reduced to figurehead leaders with no power. In January 1891, the Saudis, led by Abdul Rahman, abandoned Riyadh and went into exile. After two years on the road, they sheltered in Qatar and then settled in Kuwait, from which they began to launch raids against the Rashidis. When Muhammad bin Rashid died in 1897, clan infighting broke out, opening a window of opportunity for the Saudis.
In 1902, the Saud family recaptured Riyadh, but this part of history has been raised to such a mythic level in Saudi Arabia that it is difficult to sort out the facts from the legend. It appears that in late September of 1901, Abdul Aziz bin Abdul Rahman Al Saud, the son of Abdul Rahman, left Kuwait with a fighting force of forty men. Their numbers grew to about 200, but many drifted away as it became clear that the opportunities for plunder were slim. Armed with daggers, swords, pistols, rifles, and short-shafted spears, there were fifty or sixty warriors left when they reached the outskirts of Riyadh in January 1902. Scaling the walls of the Masmak battlements in the middle of the night, they waited until morning. When the governor, Rashid Ibn Ajlan, emerged from prayers, Abdul Aziz and his men launched their attack. A melee ensued and Abdul Aziz’s cousin killed Ajlan. Abdul Aziz appeared on top of the battlements holding Ajlan’s head and then threw it down to the anxious crowd below. When the Saud family returned to Riyadh, Abdul Aziz tried to hand over control of the city to his father, but Abdul Rahman, following tribal tradition, handed authority back to his son because he was deemed more fit for the job. Only twenty-one years old, Abdul Aziz, who came to be known internationally as Ibn Saud, was the leader of a family that had twice controlled most of Arabia.
In the 20th century, the political dynamics of the Middle East became intertwined with the larger struggles of great powers, such as Britain and Turkey. While in Kuwait, Ibn Saud had been impressed by the way the nation’s leader, Sheikh Mubarak, had escaped Turkish control by cultivating the British, and he tried to do the same. However, whereas Kuwait had a harbor, Riyadh had nothing that the British wanted. In fact, the Western powers had so little interest in the region that their cartographers did not even know the latitude and longitude of Riyadh. Left to his own devices, Ibn Saud and his warriors managed to fight off a counterattack by the Rashidis, but their resources were so depleted by their effort that in February 1905, Ibn Saud, in exchange for control of Nejd, had to accept the official role of district commissioner for the Ottoman Turks. The Saudis needed another four or five years to completely eliminate the Rashidi threat.
The Saudis also faced another regional challenger, the Hashemites, who would later rule modern Syria and Iraq and still rule Jordan. The House of Hashim had ruled Mecca since 1073. In December 1908, the Turks appointed Sharif Hussein, the leader of the Hashemites, the emir, or governor, of Hijaz. In 1910, Sharif Hussein captured Ibn Saud’s brother and kept him hostage until the Saudis paid a ransom. At this point the British decided to foment an Arab revolt against the Turks and looked for a leader among the Arabs. Given the choice between Ibn Saud and Sharif Hussein, the British chose Hussein because one, he had lived in Turkey and was familiar with modern politics; two, he was a descendant of Muhammad; and three, because his home base Hijaz was more important than Ibn Saud’s home base of Nejd. In addition, Wahhabism was not popular outside of Nejd.
In 1913, Saudi forces invaded Hasa on the Persian Gulf. Enlisting the aid of the local Bedouin, an Arab ethnic group, they defeated the Turks. This victory gave the Saudis date palms and access to the sea. It also earned them vast stretches of sand under which, unbeknownst to them at the time, was something that would prove far more valuable: oil.
Soon the Turks and the British were engaged in a chess match, searching for the right Arab allies to serve as surrogate armies in their larger struggle. For their part, Ibn Saud and Sharif Hussein sought protection from these stronger powers in their local battle against each other. In the spring of 1914, Ibn Saud accepted the Turkish title of wali (governor). Two years later, when British troops captured Basra in Iraq, they discovered a secret treaty in which the Saudis had promised the Turks not to grant concessions to the British. On December 26, 1915, however, Ibn Saud signed a ten-year treaty with the British in which he would be recognized as the ruler of Nejd and its dependencies under British protection. In exchange, he agreed to not attack any neighboring sheikhs. In fact, this was what he had asked of the British back in 1902.
In June 1916, Sharif Hussein also made a deal with the British, who gave him arms to fight the Turks. Sharif Hussein also convinced the nobles of Mecca to proclaim him “King of the Arabs,” a presumption that did not sit well with the vast majority of Arabs. Finally, the Ottoman Turks lost control of the Arabian Peninsula forever.
After World War I, however, it became clear that Britain and other great powers had little interest in honoring their promises to the Arabs. In November 1917, the Bolsheviks in Russia, published the Sykes-Picot Agreement which revealed that Great Britain and France had promised independence to the Arabs only to create an Arab revolt against the Turks, and that they had no intention of allowing the Arabs to keep control of any land beyond the peninsula. In addition, a letter from Arthur Balfour, the British foreign secretary, to Lord Rothschild, the president of the British Zionist Federation, gave approval for the establishment of a Jewish homeland in Palestine. The British hoped that the Jews would help protect the Suez Canal. Many British leaders also wanted to rid Europe of the Jews, whom they viewed as dangerously revolutionary. This incident taught Ibn Saud that he had be more careful in his dealings with the British.
When the Saudis defeated the Hashemites at the Battle of Turabah in May 1919, the British switched their main Arab allegiance to Ibn Saud. Two months later they invited Ibn Saud to visit Great Britain. The Saudi leader declined the invitation, but instead sent his fourteen-year-old son, Faisal, who thus became the first member of the House of Saud to visit Europe.
The Ikhwan
Ibn Saud made an alliance with the Ikhwan (Brotherhood) in 1921. The Ikhwan were desert evangelicals who took the Quran as the literal Word of God and wanted to revive the severe restrictions of Wahhabism. They punished Muslims who did not attend mosque services and they threatened Christians. They opposed anything that smacked of affectation, including silk, gold, long mustaches, and trimmed beards. They also opposed anything that did not exist during the time of Muhammad 1,300 years earlier, including tobacco, telephones, and telegraphs. They did allow one exception: rifles. Once Ibn Saud and the Ikhwan were aligned, they defeated the remaining forces of the House of Rashid, one of whose leaders, Saud, died in battle, leaving behind three widows. Ibn Saud gave one Rashidi widow to his brother, one to his own son, Saud, and kept the third one, Fahda bint Asi Al Shuraim, for himself. In 1924, Fahda gave birth to Abdullah, the current king of Saudi Arabia.
As a result of the Uqair Conference in November 1922, Ibn Saud gained a disputed strip of land claimed by Kuwait, but lost other land to Iraq. With British support, the Hashemites created Transjordan (present-day Jordan) to the north and assumed the throne of Iraq, which meant that Ibn Saud was practically surrounded by Hashemites. Sharif Hussein, desperate for money, doubled the price of entrance for pilgrims to Mecca. In late 1924 he banned the Ikhwan from participating in the hajj. The Ikhwan responded by attacking Mecca and overthrowing Hussein. His forces surrendered Medina the following year and, thanks to the military prowess of the Ikhwan, Ibn Saud was declared King of Hejaz.
But Ibn Saud still had to deal with the Ikhwan, who were also supported by the Bedouin nomads. In 1927, he held a conference with 3,000 Ikhwan, who voiced their complaints to him: they did not approve of the introduction of telegraph lines; they did approve of young Faisal’s visit to England; they wanted him to punish the Shiites for their interpretation of Islam; and they wanted the Muslim “infidels” from Iraq and Transjordan to stop using Saudi grazing land. As sympathetic as Ibn Saud was to many of the positions of the Ikhwan, he recognized that they were a threat to his personal power. As he formed a new government, he drastically centralized authority and he filled almost all of the most important government posts with members of his own family. The Ikhwan revolted, but, with the help of the British, who now looked to Ibn Saud as their man in the region, he defeated them. Over the next four years, Ibn Saud’s forces put down a series of revolts and successfully consolidated his rule.
Ibn Saud granted his first oil drilling concession in 1923 to a New Zealander named Major Frank Holmes. Nothing came of the deal. Then Standard Oil of California obtained the exploration rights to 360,000 square miles in Saudi Arabia. It finally struck oil in Hasa on March 20, 1938. Exploitation of the find was delayed by World War II.
The Kingdom Established
On September 18, 1932, Ibn Saud, at the age of fifty-two, declared himself the King of Saudi Arabia. Actually, the concept of a king had never been accepted in central Arabia, where tribal tradition supported less centralized leadership, but Ibn Saud was inspired by European royalty and so a king he would be. He ran his new country like the Mafia. Cousins by marriage became lieutenants, half-brothers were given areas to rule, and non-Saudis, if they proved their loyalty, were treated like adjuncts to the family.
Pursuing Wahhabist doctrine, Ibn Saud took the position that there should not be a division between religion and the state. He claimed that his absolute authority was sanctioned by Allah and that disobedience to him was heresy. He used the ulema (religious leaders) to issue fatwas (written judgments) to justify his policies. He tried to expand his kingdom by invading Yemen, but the Yemenis successfully resisted and Ibn Saud had to settle for a peace treaty.
Internationally, he flirted with the Soviets, who loaned him oil, and with the Nazis, who gave him German-made rifles and built him an arms factory in Riyadh. Basically though, Ibn Saud leaned toward Great Britain through most of World War II. On February 14, 1945, after the Yalta Conference, Ibn Saud met for the first time with a non-Muslim leader: the president of the United States, Franklin Delano Roosevelt. Roosevelt, who died two months later, agreed to help the Jewish people only in ways that were not hostile to the Arabs. Ibn Saud also met with Winston Churchill, who irritated him by smoking. By the end of the war, Saudi Arabia had turned away from Great Britain and embraced the United States. Ibn Saud also managed to declare war on Germany in time to be invited to join the United Nations.
After the end of WWII, the Saudis renegotiated their oil contracts. Although they lost quite a bit of money to American accounting practices, what was left made Ibn Saud an extremely wealthy man.
Despite the severe restrictions of Wahhabism, he managed to father more than sixty children, and a common joke was that the only way that Ibn Saud united the Arab people was in bed.
King Number Two: Saud
As early as 1933, Ibn Saud designated his eldest surviving son, Saud ibn Abdul Aziz, crown prince, meaning that he was the successor to the throne. Ibn Saud also groomed his second-eldest son, Faisal, as a successor. By 1950 the founder’s health was deteriorating, and he handed over authority to Crown Prince Saud. Saud and Faisal were very different, and the tension between them would color the politics of Saudi Arabia for the next 14 years. Faisal was well-educated, well-traveled, and sophisticated, while Saud was a man of the desert who spoke no foreign languages and who preferred remaining in the Saudi home base of Nejd. Saud strengthened various religious prohibitions and expanded the reach of the religious enforcers, the Society for the Encouragement of Good and the Prevention of Evil. His strict Wahhabist beliefs made him unpopular in Hejaz. Faisal, on the other hand, gained popularity by legalizing football (soccer) in 1951, which had previously been banned because men exposed their thighs in public and because the ulema considered football a cover for subversive activity. Ibn Saud died at one of Faisal’s palaces on November 9, 1953. The fifty-one-year-old Saud ibn Abdul Aziz became Saudi Arabia’s second king and Faisal moved up to crown prince.
Egyptian President Gamal Abdel Nasser was unusually popular in the Arab world because he had overthrown the Egyptian monarachy and he promoted Arab rejection of foreign powers. When Nasser visited Saudi Arabia in 1956 to ask for oil, he was greeted by the largest demonstration in the nation’s history. Saud ibn Abdul Aziz felt threatened by Nasser’s antimonarchist policies. In July of that year, Nasser nationalized the Suez Canal, and he did so without consulting Saud. As angry as that made Saud, it was nothing compared to his reaction when Great Britain, France, and Israel attacked Egypt in October. Saud broke relations with the British and the French and halted oil shipments to both countries. It was Saudi Arabia’s first oil embargo, but it would not be the last. Saudi oil revenue fell by 40%, but there was a silver lining in the uproar: US President Dwight Eisenhower, immersed in a Cold War anti-Communist crusade, decided to make Saud his representative in the Arab world.
King Number Three: Faisal
King Saud earned a reputation for overspending and alcoholism. In 1958, the nine leading brothers in the Saudi royal family, increasingly concerned about this, asked Crown Prince Faisal to return from the United States, where he was recovering from surgery. Faisal cracked down on corruption, using tactics such as giving each family member a personal allowance and banning the import of private automobiles. By 1962, he had cleared the national debt. Saud tried to return to power in December 1960, forming an unlikely alliance with a group of liberal half-brothers led by Finance Minister Prince Talal. Talal ventured the radical proposal that Saudi Arabia should have a constitution. However, the ulema declared that the nation already had a constitution: Islamic Shari’a law. Saud dismissed Talal and revoked his passport.
Meanwhile, the Saudi conflict with Nasser was continuing to fester. Nasser and Saud traded assassination attempts (both officially denied). In 1958, Egypt and Syria merged to form the United Arab Republic, but three years later Saud managed to convince the Syrians to withdraw from the union by slipping $12 million to the Syrian royal family. Nasser’s popularity was growing throughout the Arab world, but then he made a fatal mistake. On September 26, 1962, revolutionaries overthrew the royal family of Yemen. The House of Saud was naturally alarmed to see a royal family right across its border lose all their power, particularly when the Egyptian army arrived in Yemen to help the new government.
Furthermore, the new US president, John F. Kennedy, did not buy the argument that the Saudi royal family was a legitimate bastion against Communism. But he did agree to give the Saudis military exercises if they would initiate reforms. So in November 1962, Faisal announced a ten-point reform program that included the abolition of slavery. At the time there were about 30,000 slaves in Saudi Arabia; the government bought 4,000 of them.
Faisal shared responsibilities with three of his younger brothers. He put future King Fahd in charge of reforms; he put future King Abdullah in command of the mostly tribal National Guard, which was responsible for domestic security and political repression; and he gave command of the Yemeni war against Egypt to future crown prince Sultan.
In the spring of 1963, the republican revolutionaries in Yemen announced their intention to reclaim the province of Asir, which the Saudis had taken in 1920. The Egyptian military, using Soviet arms, bombed three southern towns in Saudi Arabia, killing many people including 36 patients in a hospital. President Kennedy sent fighter jets over Saudi cities to draw the line on Nasser’s aggression.
In December 1963, Saud again demanded that he be given power and he retired to his palace along with 1,500 troops. Three months later, 70 princes of the House of Saud met in what they called a Council of Those Who Bind and Loose. King Saud told the princes, “I am not Queen Elizabeth. Arabian kings are kings or nothing.” The princes agreed. The ulema declared Saud unfit to rule and the princes gave the kingdom to Faisal.
Faisal was proclaimed king on November 2, 1964, and his brother Khalid was promoted to crown prince. By this time, Nasser was increasingly preoccupied with his conflict with Israel, and the war in Yemen was draining the Egyptian coffers. In June 1967, Israel crushed the Egyptian-led Arab forces in the Six-Day War and doubled its size by conquering land that belonged to Egypt, Syria and Jordan. Nasser could not continue the war in Yemen. He met with King Faisal and agreed to withdraw Egyptian troops from the country. After five years, Faisal had emerged victorious over Nasser.
The Six-Day War destroyed Arab illusions about their power. But for Saudi Arabia it had a positive aspect because it left the Saudis as the strongest Arab nation. It also increased Faisal’s hatred of Israel, which now controlled Jerusalem, Islam’s third-holiest city behind Mecca and Medina.
Domestically, Faisal put an end to the period of reform in 1965. He initiated a witch hunt, ordering the arrest of anyone who was even remotely pro-Nasser. He put the Grand Mufti, Saudi Arabia’s most respected religious leader, in charge of the nation’s education. He ordered all government officials to join in group prayers. Sex segregation was formally imposed at the age of nine, at which time a girl also had to start wearing a veil. He forbade the installation of direct-dial telephones because men and women might talk together in a lewd manner. Instead, all calls had to go through operators. Faisal also forbade the use of Cadillacs because they were associated with ex-King Saud. He did allow the introduction of television, although it was heavily censored. Even scenes of Mickey Mouse and Minnie Mouse kissing were excised. After the Grand Mufti died, Faisal created a Ministry of Justice to take control of the religious courts, and he took the responsibility of interpreting Shari’a law from the new Grand Mufti. He also co-opted the ulema by creating a 17-member Council of Senior Ulema that was answerable to his rule.
In 1969, Saudi Arabia’s only Arab allies were other monarchies. But Faisal smoothed relations with more countries, including Egypt after the death of Nasser in 1970. By 1971, Saudi Arabia’s only Arab enemies were Yemen and Iraq. Still, the Saudis were nervous. When Muammar al-Qaddafi in Libya and the Ba’athist regime in Iraq nationalized the operations of British Petroleum in January 1972, King Faisal offered the United States unlimited oil in exchange for military protection.
On October 6, 1973, during Yom Kippur, the holiest day of the Jewish calendar, Egypt and Syria—seeking to recapture the land they lost in 1967—attacked Israel. The US president, Richard Nixon, ignoring pleas from the oil industry, gave $2.2 billion in emergency aid to Israel. Back in 1960, Saudi Arabia, along with Iran, Iraq, Kuwait and Venezuela, had created the Organization of Petroleum Exporting Countries (OPEC), whose members represented 80% of the world’s oil production. The day after Nixon’s 1973 announcement of support for Israel, OPEC declared that, for the first time, the producers would set the price of oil, and they immediately cut production by 10% and threatened to cut 5% more each month until the Israeli-Palestinian problem was settled. King Faisal announced that a holy war had begun. He stopped all oil shipments to the United States and he vowed to continue the embargo until he could “pray in Jerusalem under an Arab flag.”
Unfortunately for Faisal, Saudi Arabia provided only 4% of the American oil supply and Iran, Iraq, and Libya were happy to keep pumping and make up the deficit. Only 16 days after the beginning of the 1973 Arab-Israeli War, the United States and the USSR helped negotiate a ceasefire. Faisal’s vow to punish the West until the Arabs controlled Jerusalem fell flat. However, as in 1968, a war against Israel turned out to be a blessing in disguise for the Saudi royal family. The world needed more and more oil. Faisal ended the embargo on March 19, 1974, after President Nixon agreed to sell to Saudi Arabia sophisticated fighter aircraft, tanks, and naval vessels. As soon as the embargo was lifted, Saudi wealth mushroomed. Between 1973 and 1974, the price of oil more than tripled, from $2.70 a barrel to $9.80 and oil exports skyrocketed from $5.9 billion in 1973 to $32.5 billion in 1974. The Saudis had no problems spending their jackpot. Car imports tripled in a year and real estate prices rose dramatically.
On March 26, 1975, King Faisal was shot to death by one of his nephews, 26-year-old Faisal ibn Musaid. Saudi security forces interrogated the younger Faisal and three months later beheaded him. The interrogators could not find any motive for Faisal’s act, and the official Saudi line was that he was crazy and on drugs. In fact, it was not difficult to surmise a motive. Ten years earlier, Faisal’s older brother had taken part in a violent protest against a television station in Riyadh. King Faisal ordered an assault against the protesters and Faisal’s brother was killed. Faisal had studied at the University of California, Berkeley, and had been exposed to the radical politics of the time. His uncle was not only a well-known tyrant, but the king had killed his own brother.
King Number Four: Khalid
Khalid ibn Abdul Aziz was 63 years old when he assumed the throne of Saudi Arabia. Khalid was not an ambitious man and was satisfied with a ceremonial role. The new crown prince, his younger brother Fahd, took charge of the nation’s most important decisions. Still, Khalid’s reign coincided with a tumultuous time in the region’s history. In February 1979, the pro-Western Shah of Iran was overthrown and Ayatollah Ruhollah Khomeini turned Iran into an Islamic Republic run by Shiites. This inspired the Shiite minority in Saudi Arabia, and the government used force to put down violent rioting.
On November 20, 1979, about 700 armed members of a messianic Wahhabi group seized control of the Grand Mosque, one of the holy sites in Mecca. Their leader, Juhaiman al-Utaibi, demanded the overthrow of the Saud family, the expulsion of all foreigners, and an accounting for the nation’s wealth that the royal family had wasted. It took Saudi troops, with support from Great Britain, France, and Jordan, two weeks to flush out the rebels. By then, almost 300 people had been killed, including 25 pilgrims and 20 hostages. Of the 143 rebels who were taken prisoner, 63 were publicly beheaded.
Three weeks later, Soviet troops invaded Afghanistan. The Saudi regime was shaken by these threats from both inside and outside the country. But President Jimmy Carter pledged to protect the Saudi royals and their oil fields. “Any assault on the Gulf,” he declared, “will be regarded as an assault on the vital interests of the United States.”
King Number Five: Fahd
When Khalid died in 1982, Fahd moved up to king and Abdullah, the longtime commander of the National Guard, ascended to crown prince. Back in the 1950s, Fahd had served as Saudi Arabia’s first minister of education and later, as King Faisal’s interior minister for 13 years. Like his father, Ibn Saud, and his older brother Saud, Fahd Ibn Abdul Aziz enjoyed the good life. He loved food, women, gambling, and luxury. When he visited Monte Carlo and France, paparazzi caught him in front of casinos and brothels. As late as 2003, when he was eighty years old, he brought with him on a vacation in Marbella, Spain, 350 attendants, fifty black Mercedes, and a 234-foot yacht. Fahd’s regime saw a rise in corruption, with kickbacks reportedly going as high as 30% in the armaments and construction industries. Fahd did put some of the nation’s oil profits to good use, providing new highways, free water, and a free modern hospital system.
The early years of Fahd’s reign marked the beginning of deficit spending, as 25% of the gross national product was spent on defense, and Saudi Arabia became the world’s leading importer of advanced weapons. There was also a marked growth in foreign labor, even while Saudi unemployment remained high. Fahd allowed women to take jobs in all-female beauty salons, schools, banks, and services, but this led to an increased presence of the religious police on the lookout for forbidden interaction between the sexes.
In 1986, Fahd gave himself the title of Custodian of the Two Holy Mosques, but it was this role that brought him into conflict with the supporters of Iran’s Islamic Revolution. Iranian-inspired rioting left 400 dead during the 1987 hajj (pilgrimage to Mecca). Fahd approved the reduction of Iran’s pilgrim quota from 150,000 to 40,000, whereupon Iran boycotted the hajj.
Fahd also used his nation’s oil largesse to fund foreign wars, but two of these projects would come back to haunt him. He had given major support to the mujahedin fighting the Soviet invaders in Afghanistan, and he had encouraged and paid young Saudi men to go there and fight. When the Soviet troops finally left Afghanistan in 1989, the Saudi mujahedin returned home to an economy that was short on jobs. But now they were militant Islamists, and they were well-trained military fighters. In the years to come, these returning mujahedin, and younger men to whom they would pass on their ideology, would become a dangerous threat to the Saudi royal family.
During the 1980-1988 war between Iraq and Iran, the Saudi government gave $25.7 billion in aid to Saddam Hussein, the dictator of Iraq, on the assumption that he was the lesser of two evils. Having spent massive amounts of money to upgrade its own military, the Saudi royal family exuded confidence. On April 27, 1990, Defense Minister Prince Sultan boasted, “There are no foreign troops in the Kingdom of Saudi Arabia. This is because the Kingdom’s policy is to rely on Allah and the arms of its sons in defending itself and its holy places.” Three months later, Iraq invaded Kuwait and easily overran the country. Fearful that the Iraqis would cross the border into Saudi Arabia, King Fahd panicked. Osama bin Laden proposed to use the battle-hardened mujahedin to defend the country, but Fahd viewed bin Laden as a threat to his own power. Instead, Fahd, without consulting Crown Prince Abdullah or other members of the family, decided to accept US President George H. W. Bush’s offer to defend the kingdom. More than 500,000 American troops poured into Saudi Arabia along with more than 200,000 troops from other, mostly Arab nations. The presence of the Americans was humiliating to many citizens of Saudi Arabia, who were disgusted at being protected by “Jews and women.” Saddam Hussein’s forces, although numerous, were weak, poorly trained, and easily defeated. When this became clear, it exposed the weakness of the Saudi regime, which had wasted billions of dollars on its military and yet was unable to defend itself. The war was over by the end of February 1991, but King Fahd and the royal family still had a heavy price to pay, both literally and figuratively. Saudi Arabia reimbursed the United States and other coalition members to the tune of $65 billion, and then laid out another $50 billion to buy more weapons.
Discontent with the regime mildly emboldened opponents of the royal family to submit petitions for reform. One such Letter of Demands, signed by hundreds of ulemas, academics, and lawyers, called for an end to privilege for the royal family, a requirement that state officials be competent, an end to usury and taxes, and the safeguarding of individual rights. The royal family rejected the demands, and the Senior Ulema Council ruled that Saudi citizens did not have the right to publicly petition the king. King Fahd did propose in 1992 that Saudi Arabia adopt its first written constitution. He also appointed a ninety-member consultative council, the Majlis al-Shura, which had no power.
Since it was obvious that the royal family had no intention of giving up even a tiny piece of power, it was not surprising that a violent opposition soon developed. Overwhelmingly, the Saudi people believed that the United States had used Saddam Hussein’s invasion of Kuwait as an excuse to establish a permanent military presence in their country. There was a civilian insurrection in the town of al-Bureida, followed by hundreds of arrests. On November 13, 1995, a bomb attack on a US military mission in Riyadh killed five people and wounded sixty. Four Saudis were ultimately beheaded for the crime.
King Number Six: Abdullah
Two weeks after the Riyadh bombing, Fahd suffered a stroke. Although he continued to be king, his duties were gradually turned over to Crown Prince Abdullah. Even though he did not officially take over as king of Saudi Arabia until Fahd’s death in 2005, Abdullah has been the de facto ruler of the country.
On June 26, 1996, four weeks after the beheading of the men found guilty of the Riyadh bombing, a truck carrying 5,000 pounds of explosives blew up near the barracks of the US Air Force base at Khobar, killing 19 people and wounding more than 500, most of them Americans.
Comments